About us

Shaping a prosperous future for Ngātiwai

Our Beginnings

The origins of the Ngātiwai Trust Board can be traced back to the establishment of the Ngātiwai Tribal Committee, which was made up of hapū-based representatives from across the Ngātiwai rohe.

In 1966, the Tribal Committee became known as the Ngātiwai ki Whangaruru Board. It was established to hold tribal lands and to support the development of the iwi.

This period coincided with a time of rising Māori activism across Aotearoa, as movements for land rights and cultural revitalisation gained strength. Ngātiwai leaders were active in this national awakening, standing for the protection of whenua and the restoration of mana motuhake.

By 1984, this vision took shape as the Ngātiwai Trust Board, reflecting an iwi-wide mandate and a commitment to collective representation across the Ngātiwai rohe.

Ngātiwai Marae

Carrying the Legacy Forward


The Board has continued to evolve, taking on a leadership role in key national and regional matters affecting our iwi.

Today, the Ngātiwai Trust Board represents marae communities across the Ngātiwai Rohe, including Tūparehuia, Ngaiotonga, Punaruku, Otetao, Ōakura, Mōkau, Whananaki, Matapōuri, Ngunguru, Pātaua, Takahiwai, Omaha, Kawa, and Motairehe.

Guided by Ngā Tikitiki o Tū Te Mahurangi, our strategic intent, the Ngātiwai Trust Board continues to uphold its mandate as the iwi’s representative and organisational body. We remain committed to protecting and advancing the interests of Ngātiwai across cultural, environmental, social, and economic domains, ensuring the enduring wellbeing and prosperity of our people.

Ko ngā mana katoa o Ngātiwai kei te wai, i ngā taniwha me o rātou manawa

All the mana of Ngātiwai comes from the sea, from its guardian taniwha and their spiritual force

Ngātiwai traces its whakapapa to the earliest tūpuna who discovered and settled the coastal lands and islands of the eastern seaboard o Te Tai Tokerau, maintaining a distinct and unbroken lineage to Manaia and his descendant Manaia II. This whakapapa connection provides Ngātiwai with not only unity but also a unique and enduring tribal identity.

The name Ngātiwai, which eventually subsumed the older name Ngāti Manaia, reflects the iwi's deep and continuous association with the moana and coastal environments.

This maritime identity is at the heart of what it means to be Ngātiwai. Our people have long occupied and maintained ahi kā along the eastern coastline of Te Tai Tokerau for generations. Our rohe stretches from Rākaumangamanga (Cape Brett) in the north down to Mahurangi in the south. encompassing the many offshore islands that form Ngā Poito o Te Kupenga o Toi Te Huatahi.

These islands include Motukōkako (Hole in the Rock), Rimuriki, Tawhitirahi and Aorangi (Poor Knights), the Marotiri Islands, Taranga (Hen and Chickens), Tuturu (Sail Rock), Pokohinu and Motukino (Mokohinau Islands), Te Hauturu-o-Toi (Little Barrier), Aotea (Great Barrier Island), Te Mau Tohora-o-Manaia (Motuora Island) off Mahurangi, and Te Motu Tohora at the end of Aotea. All of these places are part of our ancestral footprint.

Ngātiwai identity is inseparable from these lands and waters — He Tangata Moana, He Tangata Whenua, He Mana Moana, He Mana Tangata — reflecting our connection to both the moana and the whenua.

Today, the many hapū of Ngātiwai embody this deep continuity and enduring connection. Among them are hapū who trace their primary identity to the descendants of Manaia I and II, alongside others who maintain whakapapa ties to multiple iwi while still holding strong affiliations with Ngātiwai united in its whakapapa, distinct in its identity, and steadfast in its connection to the land and sea.

Our History

1835
1845
1887
Pre-1960s
1966
Early 1970s
1975
1984
1980s–1990s
1991
1992
2004
2022
Today

Our History

1835

He Whakaputanga o te Rangatiratanga o Nu Tireni, the Declaration of Independence of New Zealand, signed by northern Māori chiefs.

1845

Te Tiriti o Waitangi Signed

1887

227 representatives of Ngātiwai sign iwi declaration that its ancestral lands remain as papatupu lands.

Pre-1960s

Despite colonisation Ngātiwai hapū maintain strong connections along the eastern coastline of Te Ika-a-Māui, from Rākaumangamanga (Cape Brett) to Mahurangi, including offshore islands.

1966

Whangaruru–Ngātiwai Trust Board is incorporated to coordinate advocacy and provide support for Ngātiwai whānau, marae, and hapū.

Early 1970s

Māori activism gains momentum nationally, Ngātiwai leaders play key roles in movements for land rights and cultural revitalisation.

Ngātiwai Land Retention Committee established to protect remaining iwi lands from sale and alienation.

1975

Growing from the Ngātiwai Land Retention Committee, the Māori Land March (Te Rōpū Matakite), led by Whina Cooper, travels the length of the North Island calling for the protection of Māori land. Ngātiwai leaders and uri take part in the hīkoi and its kaupapa.

1984

Growing awareness of the need for a unified iwi body to represent Ngātiwai interests in land, moana, and political matters. Whangaruru–Ngātiwai Trust Board formally changes its name to Ngātiwai Trust Board, reflecting its iwi-wide mandate and responsibilities.

1980s–1990s

NTB expands its work into environmental and cultural advocacy, resource management, and education. Participation in early Waitangi Tribunal claims processes and national discussions on Māori rights over resources, including the moana.

1991

WAI 262 (the Flora and Fauna or Mātauranga Māori claim), was lodged by six claimants representing their iwi: Saana Waitai-Murray of Ngāti Kuri, Del Wihongi of Te Rarawa, John Hippolite of Ngāti Koata, Witi McMath of Ngātiwai, Tama Poata of Ngāti Porou and Te Whānau a Ruataupare, and Kataraina Rimene of Ngāti Kahungunu

The claim addresses Crown breaches of Te Tiriti o Waitangi in relation to Māori rights over indigenous flora and fauna, traditional knowledge, and cultural intellectual property, seeking to reaffirm Māori authority (rangatiratanga) over these taonga.

1992

Treaty of Waitangi (Fisheries Claims) Settlement Act passed, setting the stage for iwi to secure fisheries assets (later to become part of NTB’s portfolio).

2004

NTB becomes a Mandated Iwi Organisation under the Māori Fisheries Act, alongside its role as a charitable trust and iwi representative body.

2022

NTB adopts Ngā Tikitiki o Tū Te Mahurangi, setting a vision to strengthen Ngātiwai wellbeing and prosperity. Committing to strengthening governance systems, iwi engagement, and inter-iwi relationships.

Increased focus on strategic environmental management, cultural revitalisation, and educational programmes for Ngātiwai uri.

Today

NTB continues to uphold the mana of Ngātiwai by protecting cultural heritage, caring for lands and waters, supporting marae, growing iwi capability, and advocating for iwi interests in all political and environmental arenas.

The People Behind the Mahi

Turning strategic direction into action

Our Trustees

Aperahama Kerepeti-Edwards
Matapōuri (Board Chairman)
Rōpata Diamond
TŪparehuia
Poutama Hetaraka
Mōkau
Te Aomihia Taua-Glassie
Punaruku
Te Ara Armstrong
Ngunguru
Petina Stone
Oakura
Carla Martin
Ngaiotonga
Vacant
Takahiwai

Our Operations

Our kaimahi carry out the day-to-day operations of the Ngātiwai Trust Board, turning strategic direction into action. Each team member brings their skills and deep commitment to serving our iwi, they deliver programmes, provide advice, manage projects, and support our marae, hapū, and whānau.

Working across cultural, environmental, educational, and community kaupapa, our kaimahi bring specialist skills, local knowledge, and a shared passion for protecting and advancing the wellbeing of Ngātiwai. Their mahi ensures that the aspirations set by the Board are realised, and that the needs and voices of our people remain at the centre of everything we do.

About Us

Our Kaimahi

Simon Mitchell
Raukura
Ceo
Angeline Waetford
Chief Operating Officer
Mariu Taua
Manutaki EA
Tania McPherson
POU Rangatiratanga LEAD
Keatley Te Moananui Hopkins
Pou Whirinaki (Projects and Contracts Lead)
Maru Henare
Pou Whakatairanga (Communications Lead)
Kea Randell
Kaiarataki ā Kura
Clive Stone
POU TAIAO LEAD
(RMU)
Jackie Sadler
Kaiwhakahaere Mātauranga
Alana Laybourn
Community Testing Officer

Te Ākau Roa o Ngātiwai

Our people are spread across a vast rohe, including coastal and island territories rich in cultural spiritual and historical significance.

Ngatiwai is represented by 14 affliated marae, each with their own whakapapa links and deep connections to whenua, moana, and community.

Click on the Map to see more details about each marae.

Te Ākau Roa o Ngātiwai

Our people are spread across a vast rohe, including coastal and island territories rich in cultural spiritual and historical significance.

Ngatiwai is represented by 14 affliated marae, each with their own whakapapa links and deep connections to whenua, moana, and community.

Click on the Map to see more details about each marae.

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